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Feb. 07.

Cavalry Division Zaza


The Cavalry Division Zaza was a cavalry unit of the Polish Army, which was formed on September 18 best water bottle for toddlers, 1939, during the Invasion of Poland. The division, commanded by General Zygmunt Podhorski (nom de guerre “Zaza”), was formed in Bialowieza Forest out of units of Podlaska Cavalry Brigade and Suwalska Cavalry Brigade, which had escaped German encirclement near Zambrow and Ostrow Mazowiecka.

Following the order of General Podhorski, the division headed southwards, to join other Polish forces fighting around Lublin. After a few days, it reached forests along the Nurzec branded glass water bottles. On September 24, 1939, the division began crossing the Bug river. It achieved this in the night of September 24/25 electric fabric, after heavy fighting with the Wehrmacht. On September 25 in the afternoon, Podhorski’s forces bypassed Biala Podlaska, and three days later it was ordered to join Independent Operational Group Polesie under General Franciszek Kleeberg. As part of the Polesie Group, Cavalry Division “Zaza” took part in final battle of the campaign, the Battle of Kock (1939). It capitulated on October 5 near Wola Gulowska drink bottles.


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Feb. 03.

Koinonia Partners


Koinonia Farm is a Christian farming intentional community in Sumter County, Georgia.

The farm was founded in 1942 by two couples, Clarence and Florence Jordan and Martin and Mabel England, as a “demonstration plot for the Kingdom of God.” For them, this meant following the example of the first Christian communities as described in the Acts of the Apostles, amid the poverty and racism of the rural South. The name Koinonia is an ancient Greek word, used often in the New Testament, meaning deep fellowship. Koinonia members divested themselves of personal wealth and joined a „common purse“ economic system. They envisioned an interracial community where blacks and whites could live and work together in a spirit of partnership.

Based on their interpretation of the New Testament, Koinonia members committed to the following precepts:

Other families joined, and visitors came to “serve a period of apprenticeship in developing community life on the teachings and principles of Jesus.” Koinonians, visitors, and neighbors farmed, worshipped and ate together, attended Bible studies and held summer youth camps. When resources allowed the hiring of seasonal help, black and white workers were paid equally. Additional spiritual stewards of the community in the earlier years included Connie Browne and Will Wittkamper.

These practices were a break with the prevailing culture of Jim Crow-era Georgia, and were challenged by many citizens of Sumter County, most intensely during the 1950s, and with diminishing intensity for years thereafter. A boycott of the farm occurred during the mid-1950s. The local Chamber of Commerce met with the Full Members of The Farm to request that Koinonia sell its property and disband. The 1950s also saw acts of terrorism such as dynamiting Koinonia’s roadside produce stand, firing shots into the compound, and threatening phone calls and letters. The local Ku Klux Klan drove a 70+ car motorcade to the farm as an act of intimidation. Koinonia members discerned that their religious views called them to bear these acts nonviolently; members responded by writing editorials to the local newspaper clarifying the farm’s position, maintaining an unarmed watch at the entrance to the community during the nights, and other acts of nonviolent witness.

As a way to survive in hostile surroundings, Koinonia members created a small mail-order catalog to sell their farm’s pecans and peanuts around the world. The business’s first slogan was „Help us ship the nuts out of Georgia!“ The business evolved to include treats made in the farm’s bakery. The Koinonia Catalog business continued after the boycott concluded, and still constitutes the largest source of earned income for Koinonia.

Threats of physical violence dwindled in the late 1960s, but the population of Koinonia Farm was greatly diminished due to the stress of previous years. Koinonia members searched for a new focus, and considered closing the farm experiment if none were found.

Millard and Linda Fuller had spent a month at Koinonia several years earlier. Millard had been an extremely successful businessman before he and his wife Linda rededicated their lives to Christianity, divested of their wealth, and sought ways to live out their faith. Clarence Jordan, Millard Fuller, and other allies of Koinonia engaged in a series of meetings, out of which emerged a new direction for Koinonia.

Changing its name from Koinonia Farm to Koinonia Partners, the community refocused itself as a social service organization. The organization initiated several programs in partnership with its neighbors, chief among them Koinonia Partnership Housing, which organized the construction of affordable houses for low-income neighboring families previously living in shacks and dilapidated residences. Using volunteer labor and monetary donations, Koinonia built 194 homes from 1969 to 1992, which families bought with 20-year, no-interest mortgages. Mortgage payments were placed in a revolving Fund for Humanity. Payments into this fund were used to finance the construction of more houses. Of the houses built, 62 houses sit on Koinonia’s property, forming two neighborhoods that surround the central community area; the remaining houses are located in the towns of Americus and Plains, all within Sumter County.

The Fullers guided the first four years of Koinonia Partnership Housing, and then moved to Zaire ( now Democratic Republic of Congo for three years to establish a similar program there. In 1976, they returned to Americus and founded the non-profit organization Habitat for Humanity International. Modeled after the Koinonia Partnership Housing program, this organization builds houses with families in need, then sells the houses to the families at no profit and no interest. Habitat for Humanity volunteers and homeowners have built more than 500,000 houses in more than 100 countries.

Founding member Clarence Jordan held an undergraduate degree in agriculture from the University of Georgia and wanted to use his knowledge of scientific farming “to seek to conserve the soil, God’s holy earth” and to assist Koinonia’s neighbors, most of whom were African-American sharecroppers and tenant farmers. Jordan and fellow founding member Martin England were ordained ministers and professors. Jordan held a doctorate in New Testament Greek. Part of their vision for Koinonia was to offer training to African-American ministers living in the area. For the first few years of the Koinonia experiment, Jordan in particular was welcomed to preach and teach in local churches. Though the demands of farming in those early years did not allow time for formal training of others, Jordan used these visits to both black and white churches to offer guidance.

In addition to his work on the farm, Jordan penned many works of theology in his writing shack, a small one-room structure set near the „Bottom Garden“, now in one of the farm’s pecan orchards. Among the works penned there were four volumes collectively known as the Cotton Patch Version. These four volumes were a collective work blending Clarence’s translations of the New Testament Gospels from the original Greek into the Georgia vernacular and discussions of the full membership of Koinonia on the translations and meanings. He also prepared for his nationwide speaking engagements there. Jordan’s writing and speaking engagements brought the existence of Koinonia Farm (and later Koinonia Partners) to the awareness of many Christians, theologians, students, and others. Jordan’s Cotton Patch Version of Matthew and John was the inspiration for a musical theater work by Harry Chapin, The Cotton Patch Gospel.

On October 29, 1969, Clarence Jordan died of a heart attack at age 57, while working on a sermon in his writing shack. After Jordan’s death, other community members carried on the work of Koinonia. This work included the founding of other organizations such as Jubilee Partners in Comer, Georgia (a community that welcomes refugees from war-torn countries), New Hope House in Griffin, Georgia (assisting families with loved ones on death row, as well as advocating the abolition of the death penalty), The Prison & Jail Project in Americus, Georgia (an anti-racist, grassroots organization which monitors courtrooms, prisons and jails in southwest Georgia), and the Fuller Center for Housing (the second organization founded by Millard and Linda Fuller, also pursuing affordable housing solutions for impoverished families worldwide).

Koinonia members and ministries since 1969 include civil rights work, prison ministry, racial reconciliation, peace activism, early childhood education, youth and teen outreach, affordable housing, language training, sustainable agriculture, economic development branded glass water bottles, home repair, elder programs, and more. Current ministries include affordable home repair for neighbors, an elder program, a summer youth camp, welcoming visitors and guests in hospitality, and educating the public about Koinonia history and legacy.

In 1993, Koinonia abandoned its “common purse” and experimented with a corporate non-profit structure. During this period the organization was known as Koinonia Partners toothpaste dispenser canada, Inc. A board of directors and staff and volunteer positions were established to govern and operate the community, in place of the former community-based structure. This corporate structure was not suitable financially for the community. In 2005, Koinonia again reorganized, ending the distinction between staff and volunteers and committing once more to the intentional Christian community model. The common purse has not been readopted; rather, each member receives an allowance based upon his or her needs, family and responsibilities.

The community, again known by its original name, Koinonia Farm, was designated a Georgia Historic Site in 2005. The Koinonia community has been announced as the recipient of the 2008 Community of Christ International Peace Award.


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Dez. 02.

Wsadmin


The wsadmin tool is a command shell for the purpose of performing systems administration on all the artifacts in an IBM WebSphere Application Server (WAS) cell. It gets its name from the name of the shell script that invokes this command shell. This command shell can execute connected to a WAS cell or completely disconnected from a WAS cell (local mode). The wsadmin tool can be used to execute scripts written in Jacl and Jython, or it can be used interactively to execute individual commands. These scripts and commands perform administrative tasks like application deployment, configuration changes and run-time monitoring and control of IBM WAS.

The wscp stands for WebSphere Control Program. It was used in older versions of WAS like Version 4.0 and Version 3.5. The wsadmin command shell replaced wscp in WebSphere Application Server Version 5.0 and all subsequent versions. It can perform almost all of the tasks which can be done through the browser based administrative console, and it can perform some tasks that the administrative console cannot do.

There is a copy of the shell script that executes wsadmin in the bin directory of WAS install root and in the bin directory of every profile. With the exception of stand alone installations of WAS, wsadmin is almost always invoked from the bin directory of the deployment manager’s profile. To invoke wsadmin in interactive mode,

After invocation of wsadmin the command-line window will show the following text:

wsadmin [-h(help)] [-?] [-c &lt tenderise beef;commands>] [-p <properties_file_name>] [-profile &lt branded glass water bottles;profile_script_name>] [-profileName <profile_name>] [-f <script_file_name>] [-javaoption java_option] [-lang language] [-wsadmin_classpath classpath] [-conntype SOAP [-host host_name] [-port port_number] [-user userid] [-password password] RMI [-host host_name] [-port port_number] [-user userid] [-password password] NONE]

The text written between squared brackets ([…]) are called options of the wsadmin tool.

Five script objects provide the commands that administrators execute to perform various administrative operations. Two of these – AdminControl and AdminConfig – are primitive objects. Two others – AdminApp, AdminTask – provide a more high level interface for administrative tasks. The final script object – Help – provides several different forms of help.

The wsadmin could be operated by two modes; a Remote mode and a Local mode.

The wsadmin supports Jacl (an alternate implementation of TCL written in Java) and Jython (Java, Python) scripting languages. The choice of Jacl or Jython may depend on the programmer’s comfort level. The Java/Java EE or C programmer may be more comfortable with Jython whereas Tcl experts may prefer Jacl. Though the script syntax is different, Jacl and Jython are equally powerful. The IBM Jacl to Jython Conversion Assistant program is used to convert wsadmin Jacl scripts into Jython.

In IBM WebSphere Application Server Version 6.1, the Jacl is deprecated. To use Jython as the scripting language, either of the two following ways.

To change default language, consider the following steps: (It is for Unix based systems.)

Here, five basic commands (for getting help for the relevant objects) are written in their particular syntaxes. The case-sensitiveness in the scripting must be the crucial thing to be taken care of.


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Okt. 24.

Kaliumcyanid


Kaliumcyanid eller cyankalium er et hvitt pulver (krystaller) med en lukt av bitre mandler. Det har kjemisk formel KCN.

Det er et svært giftig stoff som ved inntak forårsaker øyeblikkelig lammelse av åndedrettsfunksjonen. Giften ble benyttet i selvmordsampuller av nazister og allierte agenter under andre verdenskrig. Når det blandes med en syre dannes det hydrogencyanid, noe som skjer i magesekken der det finnes saltsyre design your own football shirts. Det ble benyttet ved henrettelse av fanger i amerikanske fengsler.

For mennesker er dødelig dose kaliumcyanid ca. 0 branded glass water bottles,1 gram.

Cyanidforgiftning kan gi symptomer som slapphet, hodepine, forvirring, angst, kvalme, oppkast white football tops, respirasjonssvikt, kramper og tilslutt død buy goalkeeper gloves. Cyanid hemmer enzymet cytokromoksidase og blokkerer siste ledd i respirasjonssyklusen. Bindigen mellom cytokromoksidase og cyanidionet hindrer transport av elektroner til oksygen, noe som hindrer elektrontransportkjeden. Cellene kan derfor ikke lenger produsere ATP. Hjertet og sentralnervesystemet er spesielt sårbart. Motgiften for cyanidforgiftning er amylnitritt eller natriumnitritt (E250) som frigjør cyanid-ionet.

Kaliumcyanid kan fremstilles i laboratoriet ved å blande saltene kaliumheksacyanoferrat og kaliumkarbonat, og deretter varme opp denne blandingen til saltenes smeltepunkt. I flytende tilstand vil saltene reagere med hverandre og danne kaliumcyanid og grunnstoffet jern.

Hydrogencyanid · Natriumcyanid · Kaliumcyanid


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